Mudras in Natya Shastra-Part 5

Mudras are symbolic hand gestures that form a powerful, silent language in classical Indian dance. Imagine watching a performance where the dancer tells an entire story without uttering a single word — it is through these intricate mudras that emotions, ideas, and narratives come alive on stage.

mudra in natya sashtra

In Indian classical dance and drama, mudras are much more than elegant hand movements. They are a sophisticated system of signs and symbols that express emotions, actions, objects, and ideas. Rooted in the ancient Natya Shastra, written by Sage Bharata Muni over 2000 years ago, mudras form the foundation of storytelling in Indian performing arts.

What Are Mudras?

The word “mudra” means “seal” or “gesture” in Sanskrit. Mudras are specific positions and movements of the fingers and hands used to communicate meaning without words. Like a language, each mudra conveys particular ideas or emotions, allowing artists to narrate complex stories visually.

Sage Bharata’s Natya Shastra systematically describes 67 mudras divided into three categories:

  • Asamyukta Hastas (24 single-hand mudras)
  • Samyukta Hastas (13 double-hand mudras)
  • Dance-hands (30 nṛtta-hasta mudras)

Gestures of single hands (asaṃyuta-hasta) are twenty-four in number: Patāka, Tripatāka, Kartarīmukha, Ardhacandra, Arāla, Śukatuṇḍa, Muṣṭi, Śikhara, Kapittha, Kaṭakāmukha, Sūcyāsya (Sūcīmukha), Padmakośa, Sarpaśiras, Mṛgaśīrṣa, Kāṅgula, Alapadma (Alapallava), Catura, Bhramara, Haṃsāsya, Haṃsapakṣa, Sandaṃśa, Mukulā, Ūrṇanābha and Tāmracūḍa.

Asamyukta Hastas (Single-hand Mudras) — Natya Shastra

No.Mudra NameDescription / Representation
1PatākaFlat hand with fingers extended and together; used to depict clouds, forest, denial, blessings.
2TripatākaRing finger bent; used to show a crown, tree, arrow, or flames.
3KartarīmukhaIndex and middle fingers extended and spread apart; represents separation, lightning, scissors.
4ArdhacandraThumb stretched outward with fingers together; signifies the moon, a platter, or greeting.
5ArālaIndex finger bent, others extended; used for drinking nectar or poison.
6ŚukatuṇḍaRing finger bent, thumb supports it; depicts a beak, parrot, or a shooting arrow.
7MuṣṭiA closed fist; symbolizes strength, holding, or anger.
8ŚikharaThumb raised over closed fist; represents a bow, pillar, or lifting.
9KapitthaThumb over the bent index finger (other fingers in fist); used in Lakshmi or Saraswati poses.
10KaṭakāmukhaIndex and middle fingers touching thumb; used in rituals, holding garlands, or ornaments.
11Sūcyāsya / SūcīmukhaIndex finger pointed (others closed); denotes a needle, pointing, or precision.
12PadmakośaFingers rounded like a lotus bud; represents fruits, flowers, or a full-blown lotus.
13SarpaśirasAll fingers slightly bent, like a snake’s head; symbolizes serpents or flowing water.
14MṛgaśīrṣaRing and little fingers extended, others bent; signifies deer, beauty, or flute-playing.
15KāṅgulaLittle finger extended, others bent; used to show bells, earrings, or delicate movement.
16Alapadma (Alapallava)Fingers spread outward, palm open; depicts a blossoming lotus or beauty.
17CaturaThumb, index, and middle fingers bent; symbolizes cleverness, small animals, or eye movement.
18BhramaraThumb and middle finger touch (others raised); used to show a bee or buzzing.
19HaṃsāsyaThumb and index fingers meet delicately; used to show tying thread, painting, or elegance.
20HaṃsapakṣaAll fingers spread slightly apart; represents a swan’s wing or fan.
21SandaṃśaFingers opened and brought together rapidly; denotes plucking, cutting, or grasping.
22MukulāAll fingers brought together to form a bud; used for a flower bud or offering.
23ŪrṇanābhaMiddle finger circled by thumb and index; symbolizes a spider or spinning.
24TāmracūḍaRing finger slightly bent, others extended; used to show a rooster or bird.

Key Corrections and Clarifications:

  • Some names like Ūrṇanābha and Tāmracūḍa are not part of the standard 24 Asamyukta Hastas listed in the Natya Shastra or Abhinaya Darpana.
  • Commonly taught hand gestures follow the classical list refined by Nandikeshvara’s Abhinaya Darpana, which is widely referenced in modern classical dance practice.
  • Added Candrakalā and Siṃhamukha, which are traditionally included in expanded versions.
No.Mudra NameDescription / Usage
1PatākaAll fingers extended and held close together; used to represent clouds, forest, or denial.
2TripatākaRing finger bent; used for a crown, tree, or flames.
3KartarīmukhaIndex and middle fingers separated; used to show lightning, separation, or scissors.
4ArdhapatākaLittle finger bent in Tripataka; symbolizes a flag, board, or riverbank.
5MayūraRing finger touches the thumb; used to show a peacock, creeper, or applying tilak.
6ArdhacandraThumb extended like a crescent moon; used to show the moon, offering, or blessing.
7AraḷaIndex finger bent; used for drinking poison or nectar.
8ŚukatundaRing finger bent with thumb; shows a parrot’s beak, shooting an arrow.
9MuṣṭiA closed fist; denotes strength, grasping, or anger.
10ŚikharaThumb raised over a closed fist; represents a bow, pillar, or husband.
11KapitthaThumb touches the index finger’s base; used in Lakshmi, Saraswati, or holding objects.
12KaṭakāmukhaIndex and middle fingers touch the thumb; used to show garlands, ornaments, or rituals.
13SuciOnly index finger extended; shows a needle, number one, or pointing.
14CandrakalāThumb and index finger in a crescent shape; symbolizes the moon or a crescent ornament.
15PadmakośaFingers rounded and spread like a lotus bud; used for fruits, flowers, or a ball.
16SarpasirṣaAll fingers curved loosely forward; shows a snake’s head or pouring liquids.
17MṛgaśīrṣaRing and little fingers extended; used to show a deer, calling, or flute-playing.
18SiṃhamukhaRing and middle fingers touch thumb; symbolizes a lion’s face, herbs, or garlands.
19KangulaLittle finger extended, others bent; shows a bell or earrings.
20AlapadmaFingers spread wide like a full-blown lotus; used for beauty, radiance, or a lotus.
21CaturaThumb and fingers arranged intricately; shows cleverness, a small animal, or speech.
22BhramaraThumb and middle finger joined, others bent; represents a bee or buzzing.
23HaṃsāsyaThumb and index finger lightly joined; used to show tying, painting, or delicate acts.
24MukulaAll fingers joined together at the tips; shows a bud, offering, or eating.

Gestures of combined hands (saṃyuta-hasta) are thirteen in number: Añjali, Kapota, Karkaṭa, Svastika, Kaṭakāvardhamānaka, Utsaṅga, Niṣadha, Dola, Puṣpapuṭa, Makara, Gajadanta, Avahittha and Vardhamāna.

Gestures of combined hands (saṃyuta-hasta) – Natya Shastra

No.Mudra NameDescription / Usage
1AñjaliBoth palms joined together, fingers aligned and pointing upward. Used for greeting, salutation, or offering prayers.
2KapotaLike Añjali, but with a small hollow space between the palms. Represents humility, respect, or submission.
3KarkaṭaFingers interlocked with palms facing outward. Used to show stretching, pulling, or crowds.
4SvastikaBoth hands crossed at the wrists, palms open. Symbolizes a cross, restraint, or sacred symbol.
5KaṭakāvardhamānakaHands in Kaṭakamukha position, one above the other. Used to show coronation, marriage, or garlanding.
6UtsaṅgaHands crossed and placed on opposite shoulders. Represents embracing, affection, or teaching.
7NiṣadhaBoth hands placed gently on the thighs or lap. Used in seated posture or to depict modesty/rest.
8DolaArms straight down, palms facing inward or back. Used in the starting position or as a neutral gesture.
9PuṣpapuṭaBoth hands cupped together like a bowl. Represents offering flowers, worship, or holding water.
10MakaraHands crossed at the wrists, with fingers spread like a crocodile’s jaw. Used to depict the sea creature Makara.
11GajadantaFingers shaped like tusks, both hands near the head. Represents the tusks of an elephant.
12AvahitthaBoth hands held gracefully near the waist or below the chest. Used in shyness, feminine grace, or modesty.
13VardhamānaHands joined and moved in a spiral or outward motion. Used to show growth, increase, or expansion.
  • Out of the 13 mudras, 9 are accurate and used in modern classical dance.
  • 4 (Niṣadha, Gajadanta, Vardhamāna, Makara) are either not part of classical hasta lists or only appear in rare/interpretive contexts.

Dance-hands (nṛtta-hasta) are Caturasra, Udvṛtta, Talamukha, Svastika, Viprakīrṇa, Arālakhaṭakāmukha, Āviddhavakra, Sūcyāsya, Recita, Ardharecita, Uttānavañcita, Pallava, Nitamba, Keśabandha, Latā, Karihasta, Pakṣavañcitaka, Pakṣapradyotaka, Garuḍapakṣa, Daṇḍapakṣa, Ūrdhvamaṇḍalī, Pārśvamaṇḍalī, Uromaṇḍalī, Uraḥpārśvārdhamaṇḍalī, Muṣṭikasvastika, Nalinīpadmakośa, Alapallava, Ulbaṇa, Lalita and Valita.

Together, these mudras form the core vocabulary for classical Indian dance and drama.

mudra or hand gesture

Why Are Mudras Important?

Mudras are the visual vocabulary that, combined with facial expressions (abhinaya), body movements, and rhythm, create a rich tapestry of storytelling. They enable performers to:

  • Depict objects like flowers, animals, weapons, and natural elements
  • Express actions such as drinking, walking, or fighting
  • Portray emotions like love, anger, fear, and compassion
  • Represent characters — gods, demons, humans, animals — and their traits

Without mudras, dancers would struggle to communicate detailed narratives, especially since many classical dance forms avoid spoken dialogue.

How Mudras Work in Performance

A dancer or actor uses these mudras in combination with facial expressions, eye movements, and body postures to convey the “rasa” (emotions) and narrate stories vividly. For example:

  • To show a lover offering a flower, a dancer might use Katakamukha mudra to pluck the flower and Alapadma to present its beauty.
  • During a battle scene, Mushti mudra shows a clenched fist ready to fight, while Simhamukha depicts the fierceness of a lion.
  • A spiritual scene may use Anjali mudra to express devotion or prayer.

These gestures become a language beyond words, allowing the audience to connect deeply with the performance.

Mudras Beyond Dance: Spiritual and Cultural Significance

Mudras are not just artistic tools; they also hold spiritual meaning in Hinduism and Buddhism. They are used in meditation, rituals, and iconography to channel energy and symbolize divine qualities.

For example, the Anjali mudra is a universal sign of respect and greeting, while the Abhaya mudra (palm outward) signifies protection and fearlessness.

Influence on Modern Arts

Mudras continue to inspire modern Indian cinema and theater, where actors often incorporate these gestures to convey cultural nuances and emotions effectively.

Different Classical Dance Forms Use Mudras

1. Bharatanatyam (Tamil Nadu)

Style of Mudra Usage:

Highly codified with a strong emphasis on both single-hand (Asamyukta) and double-hand (Samyukta) mudras to narrate detailed mythological stories.

Characteristics:

  • Precise and angular finger and wrist movements.
  • Clear, easily identifiable gestures.
  • Combined with expressive facial expressions (abhinaya) and rhythmic footwork (tala).

Examples:

  • Alapadma mudra (lotus) to symbolize the blooming lotus of Vrindavan.
  • Pataka mudra (flag) to indicate blessings or stopping.

2. Kathak (North India)

Style of Mudra Usage:

Fluid and graceful, with mudras often flowing seamlessly into the dancer’s spins and footwork.

Characteristics:

  • Soft, sweeping hand movements paired with expressive eye gestures.
  • Less rigid than Bharatanatyam, emphasizing naturalness.
  • Focus on romantic and devotional themes.

Examples:

  • Pataka mudra used in storytelling to indicate “stop” or “wind.”
  • Tripataka to represent a crown or a tree.

3. Kuchipudi (Andhra Pradesh)

Style of Mudra Usage:

Expressive and dramatic, blending dance and theater with quick transitions between mudras.

Characteristics:

  • Naturalistic and theatrical use of gestures.
  • Emphasis on storytelling through dialogue-like sequences.
  • Mudras depict everyday actions and mythological symbolism.

Examples:

  • Katakamukha mudra (holding a garland) used dynamically during dance dramas.
  • Pataka mudra to show blessings or stopping action.

4. Manipuri (Manipur)

Style of Mudra Usage:

Soft, rounded, and lyrical hand movements matching the gentle, flowing dance style.

Characteristics:

  • Mudras are subtle and delicate.
  • Movements reflect devotional and romantic moods.
  • Smooth integration of hand gestures with body and facial expressions.

Examples:

  • Alapadma mudra to symbolize the lotus flower.
  • Mayura mudra depicting the peacock’s beauty.

5. Mohiniyattam (Kerala)

Style of Mudra Usage:

Elegant and feminine, mudras complement the slow, swaying movements of the dance.

Characteristics:

  • Delicate, understated gestures.
  • Emphasis on smoothness and grace.
  • Mudras enhance the dance’s sensuous and emotive qualities.

Examples:

  • Mayura mudra to represent the peacock.
  • Pataka mudra to signify blessings or natural elements.

6. Sattriya (Assam)

Style of Mudra Usage:

Devotional and ritualistic, emphasizing clear symbolic meanings.

Characteristics:

  • Mudras are precise and formal.
  • Combined with religious storytelling.
  • Often used to depict episodes from Krishna’s life.

Examples:

  • Anjali mudra to show respect and prayer.
  • Pataka mudra representing clouds or nature.

7. Kathakali (Kerala)

Style of Mudra Usage:

Highly dramatic and exaggerated to convey stories without spoken words.

Characteristics:

  • Large, bold gestures for visibility on stage.
  • Mudras combined tightly with expressive facial rasas.
  • Entire narrative carried through mudras, expressions, and body language.

Examples:

  • Pataka mudra used to indicate clouds, commands, or blessings.
  • Mushti (fist) mudra expressing strength, anger, or battle readiness.
  • Katakamukha mudra to hold flowers or weapons in dramatic sequences.

You’re right! Let me add Odissi to complete the list, following the same format:

8. Odissi (Odisha)

Style of Mudra Usage:

Graceful, lyrical, and fluid hand gestures integrated seamlessly with the dance’s sculptural poses.

Characteristics:

  • Smooth, flowing mudras that complement Odissi’s characteristic tribhangi (three-bend) posture.
  • Emphasis on delicate wrist movements and subtle finger positioning.
  • Mudras enhance the devotional and romantic themes central to Odissi.

Examples:

  • Pataka mudra to represent blessings, rivers, or clouds.
  • Tripataka mudra used to symbolize a crown or tree.
  • Alapadma mudra portraying a blossoming lotus.

9. Gaudiya Nritya (Bengal)

Style of Mudra Usage:

A revivalist classical dance form deeply rooted in devotional themes centered around Lord Krishna and Radha, using mudras to narrate stories from Vaishnavism.

Characteristics:

  • Mudras are expressive yet subtle, focusing on devotional mood (bhakti).
  • Incorporates a blend of folk and classical mudra vocabulary.
  • Emphasis on storytelling through hand gestures paired with graceful body movements and facial expressions.

Examples:

  • Anjali mudra for greeting and reverence.
  • Pataka mudra symbolizing stopping, clouds, or rivers.
  • Tripataka mudra to depict a crown or a tree, often used in narratives involving Krishna’s divine play.

Final Thoughts

Mudras are the silent poetry of the hands — a unique and timeless language that connects the physical body with the spiritual and emotional world. Through these 67 distinct gestures described in the Natya Shastra, Indian classical arts have preserved a rich tradition of storytelling that continues to captivate audiences worldwide.

Next time you watch a classical dance or drama, observe the hands carefully — they are speaking a story all their own.


Acknowledgment:
I would like to acknowledge the works of Bharata Muni and scholars such as Manomohan Ghosh, Kapila Vatsyayan, G.K. Bhat, Leela Venkataraman and Ananda Lal whose translations and interpretations of the Natyasashtra have greatly contributed to the understanding of classical Indian theatre and dance. Their research provided the foundational knowledge for this article.

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